22.05.05  Colin                                    Matthew 28.16-20                                        Trinity Sunday           
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You will know the saying that the word is mightier than the sword, and there are many occasions in life when words are very important:
 

Words can and do change lives.  Maybe 35 years ago, I was out walking with a friend, a former Curate of St James.  I was wondering what job I might do since I was bored with what I was doing at that time and he asked if I had thought of being a teacher.  That seemed far from my reality at the time, but those few words changed my whole life.

Here in this very short passage of 5 verses at the end of Matthews Gospel, Jesus speaks a few words that change forever the lives of the 11 disciples.  Those few words that Jesus says to the disciples also change the whole course of history right up to the present day.  Jesus says to them: “I have been given all authority (From God the Father) in heaven and on earth.  Go then, to all peoples everywhere, and make them my disciples; baptize them in the name of the Father, the Son and the Holy Spirit, and teach them to obey everything I have commanded you.  And I will be with you always, to the end of the age”.  Those words have become known as the Great Commission to the disciples.  It’s quite astonishing really, that the bringing together by Jesus, of these 11 ordinary men and the challenge of his last words to them, should change the whole course of history. 

These last words of Jesus articulate clearly the three-fold nature of God that we celebrate today on Trinity Sunday.  Most of our festivals in Church are about events: Christmas remembering the birth of Jesus, Easter the Death and Resurrection of Jesus, Pentecost the coming of the Holy Spirit.  Trinity Sunday is unusual in the Church calendar in that it celebrates a doctrine – the 3-fold nature of God:  God the Father, God the Son and God the Holy Spirit: three persons so completely one that they are indivisible is what the Doctrine states.

Some words which helped me think about the meaning of the Trinity in relation to people were spoken by Francis Schaeffer, one of the great Christian writers of the 1960s/1970s.  He taught that the Trinity is a picture of the loving relationship within the three-in-one God - central to the very being of God is a shared love and relationship between Father, Son and Holy Spirit.  And, since human beings are made in the image of God, our created nature is exactly similar to God’s - that is our created design is to be in a community of loving relationships with God and with each other.  Our own human need for love and shared relationships comes from the fundamental nature of God.  At the heart then of the doctrine of the Trinity, and of our human nature, is the need to be in a community of love and shared relationships. 

The Doctrine of the Trinity is not a conundrum.  It’s not a mathematical 3 in 1 formula to confuse us.  Rather it is a picture of a community of loving relationships in God.  It is part of the natural created loving relationships that we are born to have, if we choose to form them.

In God the Holy Trinity we see love without barrier or limit; we glimpse the kind of loving relationships which God intended for humanity.  And in response, God invites us to experience and to be formed by this same love.  This loving relationship calls us to lives of service, and God sends us out to live this life of love, making disciples and teaching them to obey his commands. 

This Great Commission that Jesus gives to his disciples is to make more disciples.  Jesus does not command them to preach … to evangelise ... to win the world.  Their job is the ‘discipling’ of others i.e. they will spend good time with people sharing.  It’s a softer word than evangelising.  Their job is to share: in their life, in their words and in their deeds, the community of love which is at the very centre of the nature of God.  Only the Holy Spirit can use that witness to the community of love to bring others into a renewed relationship with God. 

The Jesus we read of in the Bible is gentle, tender and sensitive, not harsh and demanding.  People can only be attracted into the loving community of God’s people if they actually experience that loving community.  This then is our individual task:  to show in our life what being part of God’s loving community is like.   Our task as a congregation is to develop and share here on earth the reality of loving community amongst people which is central to the nature of God.

Sometimes I guess we feel that the great commission to go and make disciples is beyond us.  But we need to remind ourselves of the fact Jesus chose ordinary people to carry out an extraordinary mission.  This is fully in keeping with God's work throughout history.  God chose the young lad, David, instead of one of his older and stronger brothers.  God sent most of Gideon's army home before sending the rest into battle.  To God, our ability is less important than our availability and our willingness to obey. 

It was two ordinary women, as recorded earlier in chapter 28, Mary Magdalene and the other Mary, that Jesus instructs to "Go and tell my brothers to go to Galilee; there they will see me".  In that time and place, women were not considered fit to serve as witnesses in court, but Jesus chooses women to be the witnesses to his resurrection.  In that time and place, men gave orders and women did what they were told.  Yet Jesus asked these ordinary women without any power in their society, to tell the disciples to go to Galilee to meet him.

The disciples are ordinary people too, like you and I, and this is the first time in this Gospel that they have been together since Jesus was arrested and the disciples deserted him.  We can only guess at their state of mind as they proceed toward the mountain.  We should not be surprised that some of these ordinary people, the disciples, should doubt or hesitate.  Nothing in their experience has prepared them for what they were now experiencing, because the task they are given by Jesus is staggering, and must have seemed ludicrous to this little group of disciples.  After all, there were only eleven of them - how could they possibly take the Gospel to the whole world?  How could they convey the love of Jesus to people whose languages they could not understand?  How could they take the word to continents whose existence they could not even imagine?  And yet, by the grace of God, it happened! 

Often in life we put ourselves down and think that we are not important enough to have any impact on the world.  We think our words do not carry any weight with other people.  But let’s remember that these founding members of the Christian Church were a very inauspicious group of ordinary people.  They had failed to live up to Jesus teaching many times during the three years they were with him.  One of them had betrayed Jesus.  They were for the most part not particularly well educated men.  Yet, their obedience to the command of Jesus changed the whole course of world history.  

Jesus does not choose us for our ability.  He does not choose us because we can make spectacular speeches like Winston Churchill or Martin Luther King.  He chooses us because of our desire to be part of the community of loving relationships that is fundamental to the Trinity of Being which God is.

It if were not for the disciples response to the Great Commission that Jesus gave them, few people would have ever heard of or felt the redemptive power of Jesus Christ.  His name would be only a minor footnote in history.    As disciples of Jesus ourselves, we can continue with his great commission to us by demonstrating to those we meet day-by-day a life which exhibits the loving community of relationships which is central to God’s nature.  We do this for others by showing in our life and our actions practical, disciplined and sacrificial love for others. We also show it by ensuring our words demonstrate and communicate in our daily lives the tender, gentle and loving nature of God.

These things are no more difficult for us as ordinary people than they were for the disciples as ordinary people.  For us, like them, all that is required is being available and obedient to the God who is the originator and exemplar of loving relationships.

Jesus promises to be with us to the end of the age.  Let us pray today that he will help us to live a life of obedience, demonstrating in our lives the loving relationships that are possible when we are in touch with the God who is three in one.

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